Posted by
Bob Siegel on Monday, August 04, 2008 11:16:06 AM
Question: Baptism seems to be an issue
which divides Christians and creates different denominations. Is this because
the scripture is unclear about the meaning of baptism?
The scripture is clear. At the same time, it is important as
Christians to distinguish between what is clear and what is of paramount
importance. Baptism is an odd issue which falls somewhere in between. What I mean, is that a person's motive for
refusing to be baptized may be more crucial than the practice itself. Take for instance, a dedicated Christian who
grew up in a tradition which baptizes infants.
Although I do not agree with this practice and would subsequently
encourage conscious believer's baptism, I am aware that one does not shake off
tradition and upbringing that easily.
When someone says "Your interpretation of baptism is new to
me. I must take some time to think about
and study this issue," I do not read that as rebellion but rather as
sincere inquiry. On the other hand, one
may say "Yes, I see clearly that the Bible is commanding me to be baptized
but Aunt Flossy would be upset if I did."
Now we have a problem. Baptism, in
this case, is spotlighting the fact that some are more interested in pleasing
people than pleasing God. In summary, yes, it is clear in scripture, no, it
should not be a divisive issue. As for
importance? Importance comes into play
when a person does understand the
command and is deciding whether or not to obey or disobey God.
Question: What then, does the Bible
clearly state as the meaning and purpose of Baptism?
Water baptism is a symbolic picture of
the Baptism of the Holy Spirit The word
literally means "to immerse", or" to dip." John the Baptist was actually John the
Dipper. When one becomes a Christian
he/she is spiritually immersed in three ways;
1) The Holy Spirit personally indwells
them,
Acts 1:5, Rom. 8:9
"...you will be baptized with the Holy Spirit," "If anyone does not have the Spirit of
Christ he does not belong to Christ"
2) This same Spirit mystically links them
with the body of Christ made up of fellow believers,
I Cor 12:13, "For
we were all baptized by one Spirit into one body"
3) They are also identified with the
death and resurrection of Christ
Rom 6:3, "Or don't
you know that all of us who were baptized into Christ Jesus were therefore
buried with him through baptism into death in order that just as Christ was raised
from the dead through the glory of the Father, we too, may live a new
life."
Details about this baptism of the Holy
Spirit must be saved for a later discussion.
For now, my purpose is to show the relationship between spiritual baptism
and water baptism. Being buried in water symbolizes the death of Jesus. Being raised out of the water symbolizes the
resurrection of Jesus. Jesus himself made this comparison by saying to his
disciples
"For John baptized
with water but in a few days you will be baptized with the Holy Spirit"
Acts 1:8.
However, the practice of water baptism
was to continue:
Matt. 28:19,
"Therefore, go and make disciples of all nations, baptizing them in the
name of the Father and of the Son and of the Holy Spirit"
Only God can baptize in the Holy Spirit,
so Jesus must have been commanding them to continue a practice started by John.
One important principle of objective
Bible interpretation is the connection to history. If Jesus is embracing the baptism of John, we
would do well to find out what John's baptism is all about. Other than stating that John was calling the
Israelites to repentance (John 1), a thorough explanation is not given in
scripture. Fortunately the testimony of
Josephus, an ancient Jewish historian, fills this gap. In referring to "John, surnamed the
Baptist", Josephus goes on to say:
"He taught that baptism was acceptable to
God provided that they underwent it not to procure remission of certain sins,
but for the purification of the body if the soul had already been purified by
righteousness." (Antiquities 17 5.2)
Baptism was already a Jewish ritual
before John the Baptist came on the scene.
When he asked the people to be baptized, they understood exactly what he
was talking about. It was a public way
of repenting, relevant only if true repentance had already taken place in the
heart. This idea fits I Pet.
3:21-23 :
"And this water
symbolizes baptism that now saves you also, not the removal of dirt from the
body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus
Christ."
In summary, the Bible clearly states the
purpose of Baptism, in that Jesus related it to the Baptism of John. History, tells us what John's baptism was for
the Jew. Although the Jew would not have
understood the foreshadowing of Christian symbolism, we assume such symbolism
by the authority of Jesus' words stated above in Acts 1:5.
Question:
How do we know that John was immersing people and not sprinkling them?
Because, as already stated, the word literally
means "immerse." This is the direct translation of the word
Baptitzo which has remained baptize as a transliteration in our
English versions of the Bible. The reason we don't see the word immerse is
because King James, who authorized the first popular English translation,
believed in infant baptism. His
translators had to choose between academic honesty and their heads. Subsequent translations have retained the
word baptize because we are used to it.
The
practice of sprinkling began when the
early Church developed a fear that infants might go to hell if they died. Since it was dangerous to submerge an infant
in water, the sprinkling tradition came about.
Although we can appreciate this concern for the salvation of infants,
such a discussion forces us to ask if we believe in a God who would send an
infant to hell. Aside from this being a difficult thing to imagine, the Bible
tells us that the only ones going to hell are people who make a conscious
decision to reject Christ (Matt. 12: 22-32) A baby is incapable of such a
decision and would therefore be automatically covered by the redemptive blood
of Christ.
Question:
If somebody was sprinkled, not as an infant, but as an adult, still
fully repenting, must they be baptized again by immersion?
Only if they wish. At this point, I think it is fair to say
"OK the word means immersion technically but what's the big
deal? If they repented and got baptized
as best they understood at the time, why take away from the specialness of this
event by asking them to go through it again?
I am referring only to believers' baptism here. One who got baptized as an infant did not
understand what was going on and should be encouraged to consider getting
baptized again. How grave a situation
this is, depends on the conditions addressed under question one.
Question:
If this was originally a Jewish ritual, can we not view Baptism the way
we would view other limited cultural commands?
Are there not other ways to show public repentance?
With all due respect to the principle of
cultural commands, Jesus instructed his disciples to baptize "all nations
" (Matt 28:19). This takes us out of
a strictly Jewish context. However, it
is important to keep in mind that the root principle here is repentance and
that God is not too hung up over the water. If I led someone to Christ in the
middle of the desert I might just baptize them with sand. If someone's physical condition made water
immersion dangerous, I would sprinkle instead. In summary, yes it was Jewish ritual yes, the repentance is the
crucial action, more important than the
water itself, but we baptize when possible, because Jesus told us to take this
practice to all nations.
Question: Some churches teach that if we
aren't baptized we aren't saved. Is this true?
Water baptism does not save us. This is the clear teaching of I Peter 3 and
the words of Josephus. The Bible tells
us that the sign of our salvation is the Holy Spirit (Rom 8:9). Although many in the book of Acts were
baptized before receiving the Holy Spirit, (Acts 2:38) sometimes the order was
reversed,
Acts 10:47 "Can anyone keep
these people from being baptized with water?
They have (past tenths) received the Holy Spirit just as we have"
What was significant is that new
believers got baptized as soon as possible. The order did not seem to make as
much difference. The value of baptism lies in its testing of our faith. It is the first thing God asks a new believer
to do. If we can't do the first thing,
our whole commitment becomes questionable.
To one who has really given his/her entire life to God, baptism is a
very little matter. To one who has not
yet made that decision, the idea of getting up in front of a group of people
and making a ritualistic proclamation can seem like a very big deal.. It is a
matter of perspective.
The people who led me to Christ said
nothing about Baptism. They should have,
but they didn't. One month later, I was
attending a church which baptized a few people during the evening service. Out of curiosity I asked what the practice
was all about. After it was explained, I
shrugged my shoulder and said, "Sure, I've been dedicated to Jesus for a
month now and it has certainly been no secret.
Why not make it even more public?"
Summary:
The Bible is clear
on the subject of baptism. Although it
does not save us, it tests our obedience and serves to evaluate the
seriousness
of our new decision. The symbolism
exists to celebrate the death and resurrection of Christ. Baptism
need not be a divisive issue. We can respect people's different
church
traditions, recognizing that God looks at the motives of our
hearts. However, one who fully understands baptism
and refuses to obey is falling into a precarious situation.
Other blogs about Christianity from Bob Siegel:
Does
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Try
To Follow This Logic: If God Exists, God is Real
Does the Bible Really Speak About the Future?
What is the Unforgivable Sin and How Do I Know If I've
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Does The Bible Teach An Age of Accountability?
Was Jesus Gay?
How Should We Pray For Healing?
Is The DaVinci Code Something to be Taken Seriously?
How Does One Become a Christian?
My Brief Time In the Occult
How Do We Know Which Manuscript Copies Truly Belong In The
Bible?
Does The Bible Teach That God Is Everything or that God Created
Everything?
Was Jesus A False Prophet?
Why Are There Different Versions of the Bible?
Three Questions That Test Your Friend's Opinions
Subsiding All The Passion Over "The Passion"
Cherry Picking Our Doctrines
St. Bob's Epistle To The Calvinists
Oh, That Horrible Christianity!
Was Judas Forgiven?
Oh Yeah? Well David Did Alot of Stupid Things
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How To Cause A Muslim Freudian Slip
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For All
How a Reformed Jew Became an Evangelical Christian Part One
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The Prayer Game
Can The Existence of God Be Proven?
Can't I Accept Christ On My Deathbed?
The Day God Gave Me One Hundred Dollars (And Believe Me; I
didn't Deserve It)
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The Day A Scholar Said Scholars Aren't Scholarly
Of course the Trinity is Impossible! Haven't You Ever Studied
Math?
Jesus Didn't Rise! Wait Until You Hear How They Decided
Did Jesus Fulfill Bible Prophecy? Isaiah 53
Was
Jesus The Promised Messiah? Daniel 9
Does
God Have a Sense of Humor?
He
Told Me My Prayer Was Not A Valid Prayer
The Bob Siegel Show can be heard Sundays from 3:00-4:00 PM (Pacific Time) on 1170 KCBQ. (KCBQ.com to
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Scripture
taken from THE HOLY BIBLE
New
International Version NIV
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Used
by permission of Zondervan Publishing House.
All rights reserved.